"The biblical world of Jesus thus spans Africa, Asia, and Europe, which means that Jesus walked the earth as a multi-ethnic human being, not as Black or White. None of these ancestors dominated his identity, unlike the days of slavery in the United States when a person who was even one-eighth Black (which amounted to a teaspoon of Black blood) was classified as Black. If this race rule were applied to Jesus, he would have been considered Black. But race rules don’t apply in scripture or in the kingdom of God. Jesus both transcends and dismantles race. The fact that he was multi-ethnic as a human being is significant.
When Jesus was hanging on the cross and the blood was dripping from his head, hands, and feet, that was multi-ethnic blood. When we say that Jesus died for all of our sins, that is true both figuratively and literally because all humanity was pumping through him and pouring out of him. He was the sacrificial lamb of all of sinful humanity and therefore embodies all of humanity in both the carrying and shedding of this precious blood. This truly is in this sense a substitutionary death. That is why the multi-ethnic and missional church must find identity in the multi-ethnic Jesus who is the Son of man and the Son of God. Through the Holy Spirit, this multi-ethnic Jesus lives in us. In him is new life and new identity" Efren Smith in “The Post-Black, Post-White Church: Becoming the Beloved Community in a Multi-Ethnic World” (Jossey-Bass)